Daimyo lords were forced to release their sumo vassals following the abolishment of of feudal domains, which came as a great blow to to the sumo organisation in that wages were suddenly cut and incomes disappeared.>
Westernization meant that sumo was considered a source of embarrassment for the Japanese people, who thought it primitive and backward in light of sophisticated Western culture, and moves were made to have it abolished. These moves were never actually put into action, but it was indicative of the threat westernization proved to Japanese culture at the time.
The sumo movement also went through great upheavals, with the rebel Takasago Uragoro causing a split in the sumo club. He was protesting against the hierarchy and dominance of certain groups within the club, specifically the director and his assistant, who held unwarranted and personally biased positions of power, and the handling of finances within the club. He established a separate association in the Kansai region in protest in 1873, but reunited with the Tokyo club five years later after a series of major financial and power structure reforms were made. |
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The Tokyo club became the Tokyo Sumo Association in 1889, and sumo enjoyed a ressurgence of popularity, strengthened by Japans victory in the Sino-Japanese war, after which a nationalist surge was experienced, and the Japanese people began to once again take pride in their unique culture.
Sumo has since been a source of national pride and has enjoyed immense popularity since the Meiji period, and to this day, holds pride of place as Japan's national sport.
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