A notable difference from the tombs of human beings is the absence of pleurants from all but the mightiest (CHECK) and, indeed, of any emotion on the 15th-16th-century tombs in SM del Popolo of any emotion at all beyond weeping putti. If the "family" and friends of Christ wail, cry and despair, it is not until the 18th century that the tombs in SM del Popolo and elsewhere display likewise.
What about donors? In the Mise au Tombeau, donors are not rare (e.g. at Cahaource, ube, Michel op.cit., pl. 138; Chatillon-sur-Seine, ibid., pl. 139.
Death as a skeleton, or time
A common motif from the 17th century, and popular all over Europe, e.g.:
- Ligier Richier, memorial de Rene de Chalon, towards 1550, Bar-le-Duc, Saint-Pierre, stone. A skeleton death, with strips of flesh hanging off, raises a ?heart? in his left hand;
- Mosaic by Bernini in the3 floor of the Cornaro Chapel, SM della Vittoria, Rome, 1647-52: a skeleton looks upward and prays (what does the other one do??);
- Andreas Schluetter, Monument to David Maennligh, d.1700, NikolaiKirche, berlin: shrouded death siezes a naked putto;
- LB Wieland & Anton Dirr, late 18thC Monument to the Abbots of Salem Abbey, near Lake Constance; alabaster, with skeletons clothed in cope and mitre;
- LF Roubiliac's Tomb of Lady Elizabeth Nightingale d.1760, marble, London, Westminster Abbey: Death in a shroud appears from the doors of the tomb to alert the figures above;
- LB Pigalle, Le marechal de Saxe descends into the tomb; white and coloured marble, Strasbourg, Saint-Thomas, 1753-76; a shrouded Death holds up a timer, and opens the tomb for him;