Digital Photography in Roman Churches:
Advantages, Disadvantages

Advantages

Now that digital cameras are capable of two megapixels and more, with lightweight hard-disk storage to match, the generation and storage of quantities of high-quality images on site is possible. Being digital from the start means cleanliness, repeatability and visibility, good light-gathering, efficient built-in flash, negligible cost, weight and bulk, and flexibility and quietness:

  1. Cleanliness: photographs away from base are at the mercy of film processing outfits some of whom (judging by the horrors visible when examined under a lens) develop in vegetable soup, sump oil, or straciatella, hence the frequent wisps of dirt which are impossible to eradicate. Digital photography is clean: if the lens is impeccable, then so will be the image;
  2. Repeatability and visibility: modern digital cameras allow the examination of a video output from the digital image on a screen on the back of the camera; the C-2000-zoom, in addition, allows a zoom-in to examine details. If unsharp, the image is deleted and re-taken;
  3. Good light-gathering: the camera seems to see more than the human eye in the viewfinder or on the video screen, thanks to the light-gathering power of the CCDs (ditto with digital video camera, which can operate and "see" in very low light levels); Many churches are very dark indeed, and sometimes aiming the camera in the general direction of which is required (because so little can be seen through the viewfinders optical or digital) produces an acceptable image. Again, given that modern cameras offer a range of ASA ratings (the C-2000-zoom gives 100, 200 and 400 ASA, with aperture or shutter priority, or automatic), you can work more efficiently with a digital camera than with a manual one. I don't know the calculations, but would guess that similar results to using a digital camera at 400ASA could be obtained only by pushing negative film to 1600ASA.
  4. Efficient flash: It is usually good advice to avoid using flash except when absolutely necessary, because it makes objects "glare", and tends to flatten sculpture. In the gloom of many Roman churches, however, the choice is often between flash and no picture at all;
  5. Negligible cost, weight, bulk: once the camera and flash cards have been purchased, and assuming the batteries can be kept charged, photographic failures can be scrubbed and a new start made. Conceivably, with fewer moving parts, the wear and tear on a digital camera is probably less than that on a manual camera. For example: on a recent research trip to Europe, I made over 7000 digital exposures. Leaving aside the photographing of chapel and museum labels at a lower resolution (helpfully adjacent to the images they describe), this is the equivalent of some 200 35mm 36-exposure films - and much easier and lighter to carry home on a 2.5-inch 5oz PCMCIA hard disk than as process film stock.
  6. Flexibility and quietness: the ability to use two different resolutions (video, and 2.1mp - and a third I can't afford to bother with) means that skeleton-cataloguing can be included with the images themselves without wasting disk-space. The shutter is totally silent. Compare a Nikon or other SLR, which goes off like a busy day in 1793 in the Place de la Concorde, and is liable to get you thrown out of some churches.

Disadvantages:

  1. Lenses:
  2. Gradation:

Mea Maxima Culpa

  • You will notice that many of the images that form this project are far from perfect. A proper photograph campaign requires much time for planning; diplomacy contacting monks, nuns, priests, custodi; perspective shift lenses and stepladders; a battery of lighting sources; and an army of helpers to clear the 150 stacking chairs from in front of the monument; to clear away the noticeboards, pews, exhibitions of modern religious art; or to lift up the confessional in order to photograph the tomb slab it half-hides. None of this have I had the resources to do, taking all the photographs myself, attending many masses (in some churches the only time the lighting over the High Altar is turned on) and trying to return at different times of day to assess different lighting conditions.
  • Hence many of the works of art shown in the images in this collection are partial, hidden by aforesaid stacking chairs or confessionals
  • Another problem surrounds the photographing of marble, a material prized for its luminosity and, frequently, for its polish. Beautiful in even sunlight, marble cannot be photographed digitally when half-sunlit, half in shade, for the reasons given above. Again, on most types of marble, the flash reflects back to the camera - hence my tendency to photograph marble slightly off-centre in order to avoid such throwback. The alternative in a gloomy setting - namely an even illumination carefully set up with arc lights - was not available to me;